Why Akathleptos?

Why Akathleptos? Because it means Uncontainable. God is infinite. Hence, the whole universe cannot contain Him. The term also refers to the incomprehensibility of God. No man can know everything about God. We can know Him personally but not exhaustively, not even in Heaven.

Why Patmos? Because the church is increasingly marginalized and exiled from the culture.

Why Pen-Names? So the focus is on the words and not who wrote them. We prefer to let what we say stand on its own merit. There is precedent in church history for this - i.e., the elusive identity of Ambrosiaster who wrote in the 4th century A.D.

“Truth is so obscured nowadays, and lies so well established, that unless we love the truth we shall never recognize it." Blaise Pascal



Wednesday, April 18, 2018

There’s a big difference between being moral and moralizing


John Davidson drives home the excellent point here that there’s a big difference between being moral and moralizing. It's a cardinal truth that we need to always keep at the forefront of our witness.

..... there’s a big difference between being moral and moralizing. Being moral is about changing the way you act and actually helping others. It requires humility and tolerance because it arises from an awareness of one’s own moral failings.

Moralizing, by contrast, is about changing the way other people act—by force if necessary. Moralizing breeds intolerance and even tyranny because it springs from a belief that, like the pious Canadians, not only do you know the truth but you also have a solemn duty to impose it on others.

In America today, being moral is out and moralizing is in ......

..... Throughout his academic and political career, Wilson, the son of a Presbyterian minister and the father of American progressivism, was incessantly preaching at people. Once he wielded real power, he was willing to use it to silence his opponents and detractors, as he did during World War One. His belligerent sanctimoniousness was a direct consequence of an unshakable belief that he was right and if you didn’t see things his way you were either a fool or traitor.

After the war, at the Paris Peace Conference, Wilson’s arrogance and moralizing became untethered from reality. O’Toole recounts one instance when Wilson “startled Lloyd George by observing that organized religion had yet to devise practical solutions to the problems of the world. Christ had articulated the ideal, he said, but He had offered no instruction on how to attain it. ‘That is the reason why I am proposing a practical scheme to carry out His aims,’ he told his fellow statesmen.”

George later wrote that, “Clemenceau slowly opened his dark eyes to their widest dimensions and swept them round the assembly to see how the Christians gathered round the table enjoyed this exposure of the futility of their master.” Imagine being so possessed of your own self-righteousness that you think you should propose “a practical scheme” to carry out the aims of Jesus Christ.

That, in a nutshell, is progressivism. It is hubris and conceit mixed with a tyrannical impulse, and it is one of the reasons we have so much moralizing in America today, yet so little morality.


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How ironic that progressives who consistently market themselves as champions of freedom are in reality - ultimately - proponents of slavery. Moralism always leads to bondage (to sin) instead of the promised moral purity that it grandiosely displays on the surface. It's noteworthy that Jesus was most riled by such people.

Progressives try to mandate their (failed) version of morality on others, exempting themselves of course. Becoming moral is a function of the indwelling Holy Spirit. True moral change starts on the inside; we can never achieve true morality by simply obeying on the outside.

Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. (Matt 23:27, NIV)

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