Why Akathleptos?

Why Akathleptos? Because it means Uncontainable. God is infinite. Hence, the whole universe cannot contain Him. The term also refers to the incomprehensibility of God. No man can know everything about God. We can know Him personally but not exhaustively, not even in Heaven.

Why Patmos? Because the church is increasingly marginalized and exiled from the culture.

Why Pen-Names? So the focus is on the words and not who wrote them. We prefer to let what we say stand on its own merit. There is precedent in church history for this - i.e., the elusive identity of Ambrosiaster who wrote in the 4th century A.D.

“Truth is so obscured nowadays, and lies so well established, that unless we love the truth we shall never recognize it." Blaise Pascal

Thursday, September 24, 2015

Flaunting Of Sin Indicates The Endgame

It’s apparently not enough for thousands of women have chosen to end the lives of their unborn babies to remain silent about their decision – so they’ve taken to Twitter to publicly celebrate their abortions under the viral hashtag #ShoutYourAbortion.

Under that hashtag, women are revealing why they decided to abort their babies, and they claim the abortions enhanced their lives.

Activists Lindy West, Amelia Bonow and Kimberly Morrison launched the hashtag on Sept. 19 after the House voted to defund Planned Parenthood.

In a tweet Tuesday, West wrote: “I set up #ShoutYourAbortion because I am not sorry and I will not whisper.”

Bonow explained her decision to abort in an expletive-laden column published on Salon titled, “My abortion made me happy: The story that started the #shoutyourabortion movement.”

“Pregnancy is what happens sometimes when people have sex, and an abortion is what happens when a woman becomes pregnant and does not wish to procreate – if she is lucky. If she, and whoever knocked her up, and her non-baby, and society at large are f—ing lucky. There are zero abortion clinics in the entire state of Mississippi, and I had an abortion five blocks away from my apartment, because I am so lucky. I remember this experience with nothing but gratitude.”

Bonow continued, recalling the actual procedure:

    “I am not kidding when I say that I have had visits to the bank that were much more unpleasant than that particular morning at Planned Parenthood. The only thing that happens at the Madison Avenue Planned Parenthood on Saturdays is abortion. Every person you see in the clinic is having an abortion, or helping someone have an abortion. The moment I entered the clinic that morning, I felt myself lift and become stronger because of the women around me. I felt connected to every woman I saw, and I tried to make them know this with my eyes. … The nurse called my name and smiled at me; I kissed my boyfriend, rose to my feet, and walked toward the end of a mistake. …

    “The procedure I had is commonly referred to as a Vacuum Aspiration, which tickles me because vacuuming is a thing you do in order to remove unwanted detritus from your life, and aspirations are hopes for your future, which can be destroyed by having children you don’t want. It did not hurt. It felt strange, in the same way that it feels strange when you are having your blood drawn and as the suction kicks in, you feel a quiet internal ‘pop’ as something leaves that used to be inside of you. The whole thing was over in three minutes. I have had more painful experiences flossing my teeth when it’s been awhile. …

    “I’m telling you my story plainly, proudly, flippantly even, because we have all been brainwashed to believe that the absence of negative emotions around having an abortion is the mark of an emotionally bankrupt person. It’s not. I have a good heart and my abortion made me happy. It’s perfectly reasonable to feel happy that you were not forced to become a mother. Your life belongs to nobody but you; don’t ever let someone make you feel any other way.”

Story is here.


One primary sign of the "giving over to a debased mind" by God to those in willful, full-scale rebellion against Him (Rom 1:28), is the loss of shame for sin and flaunting of wrongdoing.
  • the wicked freely strut about when what is vile is honored among men (Ps 12:8)
  • The look on their faces testifies against them, and like Sodom, they flaunt their sin. They do not conceal it (Isa 3:9)
Once shame for sin disappears, one is in the endgame of their rebellion. In commenting on the flaunting of sin in Israel and Judah before judgement and the fall into captivity, the Forerunner Commentary offers this perspective that is frighteningly applicable to today's culture:

These passages all have a similar context: They were written just prior to the fall and scattering of either Israel to the north or Judah to the south. Each shows a wealthy people unblinkingly focused on their pleasure. Giving no thought to God, they are casually uninterested in the moral welfare of their nation that is crashing into utter depravity. Shame for sin has disappeared. The Interpreter's Commentary of the Bible states that the Bible shows that, in the period before these nations fell, their societies show significant breakdowns in two vital areas: in political and business leadership and in family life, with specific blame falling on women.

In these passages, the following characteristics are either directly named or strongly implied: rebellion, obstinacy, betrayal, distrust, shamelessness, and greed, comprising an audacious self-centeredness against God and fellow man. These are not the characteristics of a nation that would bring honor to God. At one time in the history of this nation, the overwhelming majority of people expressed a strong sense of shame when they sinned. Sin was an ugly thing, and due to this sense of shame, they did whatever they could to hide their moral flaws from others.

Some of that still exists. The period of the late 1950s and early 1960s, however, was probably the beginning of the end of that attitude. Sin has gradually carried less of a stigma, and the sense of shame has been slowly replaced by a growing boldness of attitude, a flaunting of sin. Much of that sense of shame has disappeared from the American psyche. Some remains in a small percentage of the population, yet increasingly, bold immorality has become the way of life so that sin is now blatantly committed. Civility is becoming a thing of the past. Rudeness and open, brazen misconduct is becoming the normal way of doing things.

This is the kind of conduct the "whore's forehead" pictures. It represents the blatant, audacious sin of the streetwalker who is out in public, openly displaying what she is, promoting herself, and tempting others to engage in sin with her. The whore's forehead represents obdurate practice of sin done overtly with no attempt to camouflage. This attitude is reminiscent of the story of righteous Lot dealing with the homosexuals in Sodom just before God dropped the fire and brimstone on the people of that vile city (Genesis 19).

This relaxed and careless public acceptability of sin did not happen overnight. It gradually became tolerated over decades. Its growth was significantly aided by a so-called Christian church that abandoned its responsibility to "cry aloud and spare not" and show God's people their sins (Isaiah 58:1). We must be very careful to guard ourselves from succumbing to the temptation of being drawn into the same casual approach. It is our responsibility to overcome sin.

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